KARAMAT AWLIYA PDF

Biography of Auliya Allah by Imam Yousaf Nabhani. A:Karamahis an extraordinary event which Allah (Exalted be He) bestows on a pious person as an honor to protect him against harm, benefit him, or help him. An-Nabbahanni said in “Jami Karamat ul Awliya” (v 2 p ). “Our Shaykh Ali Al-‘ Umari Ash-Shazili At-Trabulsi, the most famous of Awliya of.

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They are the following: Miracles are also not sufficient indicators of closeness because Allah sometimes grants such preternatural phenomena to people who are astray to lead karamt even further astray.

Jamia Karamat-e-Auliya

More dirty stories quoted by Dr Salih. Of course, the prohibition of ziyarah for women is even more emphasized and the philosophy behind it is clear.

There were such places in the Hijaz before, but thanks to God, they were demolished through the able hand of King ‘Abd al-‘Aziz al Sa’ud, and it is hoped that God would awlita the rest. This is the religion of these Sufis, Allah loves people who do zina with donkeys and gives them powers….

Dirty stories of Yusuf An-Nabbahani in his “Jami’ Karamat Al-Awliya” | Umm-Ul-Qura Publications

Now, if anyone believes that there is a difference between a mu’jizah and a karamahemphasizing that mu’jizah refers to that which is performed by the prophets as narrated in the Qur’an while karamah refers to that which is performed by the infallible Imams ‘a as narrated in the traditions, it must be said that in any case, the pure Imams xwliya possess powers and forces which the common people undoubtedly do not possess, and it makes no difference whether you call it as mu’jizah or karamah.

For example, Hadrat Zahra ‘a and other Companions used to invoke blessings from the soil of the grave of the Holy Prophet s ; ‘Abd Allah ibn ‘Umar who strove to preserve the relics of the Holy Prophet s even tried to preserve a tree under which the Prophet s once rested; Ahmad ibn Hanbal deems karamwt permissible to invoke blessings from the relics of the Messenger of Allah s ; and Sunni fuqaha believe that:.

Riba is one of the most heinous and severely admonished sins in Islam. It is not permissible for the stones from which people seek tabarruk and make vows upon to remain on the surface of the earth.

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What a shameful story!!! And it is incumbent upon Muslims to obliterate them whenever they have the opportunity to do so. It is a duty upon us to be well-informed of the consequences of engaging in this forbidden act in order to effectively prevent ourselves from falling into it.

It brings upon one the wrath of Allah the All-Mighty and makes one’s wealth devoid of barakah and blessings. Visitation of graves is the best of all recommended mustahabb acts. Then, the said author adds that these miracles have no benefit and if there were any benefit, it only pertains to that time. It is thus stated in the book, Fath al-Majid: See Sahih al-Bukhari, vol. And whoever is wary of Allah, He shall make a way out for him3.

With regard to the famine, it must also be said that what has been recorded in reliable sources is that at the request of ‘Umar, ‘Abbas the uncle of the Prophet s performed this prayer.

Supporting Prophet Muhammad website – The Truth of Karamat-ul-Awliya’

Another case highlighted by the Wahhabis and with which they have found fault is the consideration of some stones as sacred and making tawassul to them because they equate this recourse with a sort of idol-worship. Shaykh al-Islam may Allah have mercy on him said: What if there was some law of nature that maramat not yet discovered?

Why do the Wahhabis overlook the corruptions and perversions that plague the youth; the wealth that is plundered from Muslim countries; and the culture and civilization that are being destroyed in Muslim lands? Can Allah give such powers to people who do Zina with donkeys and have power awllya paralyze tribe leaders?

The miracles of awliya were based on the fact that it was supernatural and went against the laws of nature. It must not remain unstated that we do not have reliable historical evidence concerning ‘Umar’s coming to Iran and the town of Shush in particular. Concerning the infallible Awlliya ‘ahowever, asliya only group that does not recognize them to have performed miracles and treat them laramat equal to others in the possession or otherwise of this merit is the Wahhabis.

In spite of this, the Wahhabis believe that anyone who departs from this world, even if he is the Prophet shis existence has no more effect and anyone whose existence has no effect is not worthy of tawassul and ziyarah to him would be of no avail, thus to seek someone who has no benefit and gain for one is a futile and vain action.

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It shows that whoever follows these misguided Sufis will loose his intelligence and accept pure falsehood. In confirming this subject one may refer to many historical accounts and the sayings of leading Sunni personalities.

The Miracles {Karamah} of the Saints of God {Awliya’ Allah}

Thus, it is stated in the book, Fath al-Majid:. So, anyone who is of the opinion that the ornament of karamah befits a particular number of people and that these miracles are valuable and effective as long as their possessors are alive, is thinking and believing incorrectly because the quoted verses do not point to a particular person or group.

What a lie upon Allah!!! Indeed Allah does not waste the reward of the virtuous4. Of course, it must be noted that if people honor them, and hold in high esteem the Prophet of Islam sthe pure Imams ‘athe Qur’an, and the religious personalities, it is because they are among the sacraments of Allah and honoring them indicates the purity of hearts:. IOU on Social Networks. Community Featured Hadith kagamat Today.

The issue that comes to mind is this: Skip to main content. Therefore, the Wahhabis believe in a sort of karamah for the Imams ‘athe Companions and leading figures of the religion, but they consider these miracles valuable only at the time when those possessing wwliya are alive because once a person departs from this world, the mark of his existence, like that of other living awliiya and even the non-living ones, ceases to awiya.

But many of those who claim to have performed miracles or to whom people attributed miracles may have been lying or confused. Of course, there are two stones and two hills whose Qur’anic sanctity made Muslims honor them.

Meanwhile, the ruling on the truly faithful persons is like the ruling on water. However, such miracles are neither necessary nor sufficient indicators of closeness to Allah, Most High.

The Qur’an enjoins the Muslims to perform prayer at this site:. There have been many friends of Allah who had no miracles at all.